Sermons

Sermon: Sunday, May 14, 2017: Fifth Sunday of Easter

Texts: Acts 7:55-60  +  Psalm 31:1-5,15-16  +  1 Peter 2:2-10  +  John 14:1-14

14444841_10207054154008081_1208522860883102604_oEarlier this week at our monthly staff meeting we acknowledged that it was the last meeting that Luke, who has been our Diaconal Intern for the last nine months, would be attending. So we took some time to reflect back to Luke the gifts we see in him, and to share some words of thanks for his ministry with us. Then we indulged ourselves with a long lunch at the Chicago Diner up on Milwaukee Ave. Luke’s internship ends three week from now, on Pentecost Sunday, and he will continue to be connected to St. Luke’s as a member, so there’s no need to rush to say your own goodbyes — but it got me thinking about the importance of saying our goodbyes well.

13415460_10208747706786711_4355805716510276263_oLater this morning we’ll be saying goodbye to Ray Pickett and Liz Muñoz, who are leaving Chicago and heading west to Berkeley, California at the end of the month. After we’ve had the chance to share the Lord’s Supper once again, we’ll gather with them in a circle of song to bless them on their journey. As we were preparing for that sending earlier in the week, I remembered of all the many times we gathered in the old church building in the center aisle and laid hands on members of our community who were preparing to leave us. How important it can be to have a chance to offer one another words and signs that call to mind who we have been to each other, what it has meant, and how we will carry that forward.

That’s what Jesus is doing as he speaks to his friends and followers in this morning’s gospel text. This passage comes from a section of the gospel of John known as the Farewell Discourse, and comes immediately following Jesus’ washing of the disciples’ feet which we remembered in our worship on Maundy Thursday just over a month ago now. So, to hear these words rightly, we need to allow ourselves to return to that place of vulnerability as the disciples gathered with Jesus for a last supper before his death. We need to remember how afraid they were, the tension in the room as Jesus spoke about his betrayal by one of their own and forecasted Peter’s own impending denials. It was the moment when everything they’d experienced together seemed on the verge of falling apart, when all their hopes and dreams for the future seemed lost. In those last hours together, Jesus spoke to them about a way of being, a manner of life, in which they would remain together forever, no matter what else might happen.

“And if I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also. And you know the way to the place where I am going.” (John 14:3-4)

In the church’s wisdom, we read portions of the Farewell Discourse during the season of Easter, after the story of the resurrection has been told. We’re nearly forty days into the fifty day season of Easter, so the Alleluia’s joyous return has lost just a little of its sparkling edge and we’ve had a few weeks to wonder what we mean when we declare together that “Christ is risen indeed!” By placing this reading a month after Easter, the lectionary anticipates some of the struggles we face, living as we do after the resurrection. We read these words of farewell after we have lived through the drama of Maundy Thursday, Good Friday, the Vigil of Easter and Easter morning the way one might go back and re-read a parting letter from a parent or a grandparent years later, listening for how their last words might make sense of our lives now that we have had a little more time to grow into ourselves.

That’s what I hear in Jesus’ final words to the disciples. Reassurance that they will be alright, that they have what they need, that they know the way. Thomas doubts this, on behalf of us all, “Lord, we do not know where you are going. How can we know the way?” Philip asks for one more sign for reassurance, “Lord, show us the Father, and we will be satisfied.” In his responses to each of them, Jesus does nothing more than point them toward their memories of all that they have already seen. “I am the way, and the truth, and the life” means nothing unless you have already walked with Jesus, as Thomas has, and as we have. “Whoever has seen me has seen the Father” makes no sense unless spoken to people who have seen Jesus, as Philip has, as we have.

As the community grapples with their terror on the eve of Jesus’ death, he instructs them to remember — remember who he is, remember where they have been, remember what they have seen, remember what he said and did. Later, as they face new terrors, as Stephen did on the day of his martyrdom, as the psalmist imagines in Psalm 31 where it is written, “My times are in your hand; deliver me from the hand of my enemies and persecutors” (Ps. 31:15) they look back. In these moments we can imagine that the early church searched its memory for some word of Jesus’s that might hold them with integrity as they stood in times of trial. In those moments, the living memory of their Lord found new expression in their own acts of faithfulness. Stephen offers a testimony so powerful and so challenging to the powers of the world as it is that they have him stoned to death, but even as he dies he prays for their redemption, reflecting the imprint of Jesus’ death on his own life.

We, who look back in time to the witness of Christ’s death and resurrection, look at the future with new eyes. That moment has become, for us, the cornerstone to a new construction of reality so that now we become signs of a dawning future; of a chosen race, which is the human race; a holy vocation for each and every person; a new nation beyond borders; God’s own people, all of us. “Once you were not a people, but now you are God’s people.” (1 Pet. 2:9-10) This is the power of the resurrection. We, the church, become what we remember.

tumblr_m6yrn48fnZ1rnc3y3o1_1280Joy Harjo, a Native-American poet of the Muscogee Nation who turned 65 this past week, offers us this poem, titled “Remember”

Remember the sky that you were born under,

know each of the stars’ stories.

Remember the moon, know who she is.

Remember the sun’s birth at dawn, that is the

strongest point of time. Remember sundown

and the giving away to night.

Remember your birth, how your mother struggled

to give you form and breath. You are evidence of

her life, and her mother’s, and hers.

Remember your father. He is your life, also.

Remember the earth whose skin you are:

red earth, black earth, yellow earth, white earth

brown earth, we are earth.

Remember the plants, trees, animal life who all have their

tribes, their families, their histories, too. Talk to them,

listen to them. They are alive poems.

Remember the wind. Remember her voice. She knows the

origin of this universe.

Remember you are all people and all people

are you.

Remember you are this universe and this

universe is you.

Remember all is in motion, is growing, is you.

Remember language comes from this.

Remember the dance language is, that life is.

Remember.

I think this is what we mean when we say goodbye to one another. Remember me. Remember us. Remember what this has been. Remember the reality in which you and me, then and now and yet to come, are all part of an indivisible whole, a reality deeper than right and wrong, a reality that reconciles sin and debt and trespass with forgiveness and rebirth. Remember birth. Remember death. Remember the birth beyond death. Remember who you come from and you will know the way, you will know the truth, you will know the life. You will know where you are going.

Remember.

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Sermons

Sermon: Sunday, November 2, 2014: All Saints Sunday

Texts:  Revelation 7:9-17  +  Psalm 34:1-10, 22  +  1 John 3:1-3  +  Matthew 5:1-12

I keep icons in my office of the saints that inspire me. I have one of RLHENHenri Nouwen, the Dutch priest who wrote beautifully about the connection between spirituality and social justice and who lived in community with adults with developmental delays. I have one of RLSTBSteve Biko, the South African anti-apartheid activist who said “Black is beautiful” and who reminded all of us who live with oppression on a daily basis that the first step to liberation is to “begin to look upon yourself as a human being.” I have one of RLHRMHarvey Milk, the gay activist and San Francisco politician who didn’t enter the public arena until after he’d turned forty, and who paved the way for wider social acceptance of LGBTQ people long before anything like the modern movement existed by speaking into the enforced silence of the closet and insisting that “you gotta give them hope.”

These particular icons were painted by robertRobert Lentz, a Franciscan friar who lives in Silver Spring, Maryland, a northern neighborhood in the Washington, D.C. metro area who studied traditional Byzantine iconography in a Greek Orthodox monastery, but whose own passion is depicting the ordinary and unacknowledged saints whose lives are not always recognized as holy. In his collection of saints there are images of RLCCZCesar Chavez and RLDRDDorothy Day, Elizabeth Cady Stanton and Mother Jones, Albert Einstein and Mohandas Gandhi. None of these people have ever been “canonized,” or recognized RLECSRLMOJas saints, by the Roman Catholic church to which Lentz belongs, not all of them are even Christians, but taken together they help me imagine the “great multitude that no one could RLABERLMOGcount, from every nation, from all tribes and peoples and languages” described in the passage we heard read from Revelation this morning (7:9).

I also keep photographs in my office of Kerry, and my parents and sister, and close friends who have accompanied me through life. These are my personal saints on my private altar, my reminder that all life is holy and that my life is holy too. I’m sure you do the same, whether they be school photos stuck to your refrigerator with magnets, framed portraits hung on your walls, old prints organized into albums, or pictures taken with your phone and posted to Facebook. It’s almost instinctive how we surround ourselves with images of the people, past and present, who remind us of who we are and who we want to become.Christmas, 2009 014

In a world before smartphones and Polaroids, before even photography, the most accessible way to preserve an image of a person wasn’t with a camera but with words. Families passed favorite stories, paradigmatic tales, of one another down through the generations as they gathered around tables for sumptuous meals, or as they worked side by side in the fields. Just as with photographs, we could see our family resemblance to one another in the attitudes and actions taken by our ancestors in similar situations.

It’s interesting to think about the Beatitudes as photographs of a kind, word pictures crafted so succinctly that you could memorize them like a poem and carry them with you the way I used to keep senior pictures taken in high school in my wallet to keep faraway friends near to me, the way we whip out our phones to share pictures of our children, or nieces and nephews, or students.

To the crowds of people who’d followed him, hoping for a word of teaching that would put his acts of healing and liberation into a form they could carry with them wherever they went, Jesus said:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account.

What pictures come to your mind when you hear the names of those Jesus calls blessed?

Is there a face from your past or present that represents “the poor in spirit”?

Who in your life is the one who mourns?

Do you have a picture in your mind of “the meek”?

Do you keep company with “those who hunger and thirst for righteousness”?

Do you have a story to tell about the person in your life who has shown mercy?

Do you know anyone who is “pure of heart”?

Is there a name or a face that defines for you what it means to be a peacemaker?

Can you identify with those who are persecuted for their attempts to live a righteous life?

Do you have a story from your own life when your commitment to a life of discipleship has evoked harsh words and condemnation?

We surround ourselves with these images from our past and our present, names and faces of people who have lived by faith in the hope of a new heaven and a new earth, of a resurrected life, where the blessings of God would be shared equitably among all people. They sit not only on our desks, but next to us in these pews, all around us in this neighborhood. We have welcomed them into our congregation at the font, as we did this past year with Deacon Adams and Isaiah Swanson. We have given thanks for the witness of their lives at the time of their death, as we have this past year with Ramon Nieves, Lila Voss, Louise Ambuel, Andy Miller, Ernesto Garcia, and now our brother ST_LUKES_PORTRAIT_Select-0144Eugene Walawski. We have shared dinner with them, family style, around tables blessed by homemade food. We have met them at the Logan Square monument to cry out for peace, to mourn the murder of a homeless man, to march for affordable housing. We have danced with them on the Boulevard under late summer skies, and we will celebrate with them once again on that final day when we all gather before the throne worshipping God and giving thanks for the blessings of this life, “singing, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen.” (Rev. 7:12)

Brothers and sisters, we are all saints of God, we are all wearing the white robes of our baptism, we are all inheritors of God’s vision where the people of God are a blessing to those who are poor in body or spirit, those who are meek or who mourn; where the promises made at this font to work for justice and peace throughout the world are honored together so that the peacemakers and the activists and the persecuted and the outcasts are never alone, but always surrounded by the great cloud of witnesses of saints and martyrs of every time and place and also by us, here and now.

We, who are still in the middle of the great ordeal, have been given to each other as a blessing. Look at each other. Memorize the faces you see here. Learn to look upon the face of your neighbor as though you were seeing their image through the light of these votives, as though each person you encountered was among God’s elect. Carry these faces with you wherever you go, knowing that God’s face is revealed among us.

“Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is.” (1 John 3:2)

Amen.

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